The topic of race is en vogue in New Right and neoreactionary circles. It may even seem as though it is central to these circles, but more likely, thanks to the Internet, writers are making up for decades of lost time, having been smeared and shamed since the 1960s whenever the subject was broached. It is important, however, to understand why race needs to be examined and why it is important to the Right.
So why focus so much attention on race? The first and easiest answer is “Because the Left brought it up.” Cultural Marxism/political correctness/totalitarian humanism is the state religion in the West and its ultimate sin is “racism,” or anything perceived to be as such. What once began as perhaps an honest effort to move toward equal treatment under the law for minorities and whites alike in America morphed rapidly into an iron-fisted equaling of condition and status and spread to include every underclass, victim, and oppressed-loser-niche group one can think of (For a good laugh, the reader should Google “cis-privilege” and “fat shaming”). Genuine racism, of course, is to believe that individuals cannot deviate from their corresponding group norms or to harbor baseless hatred for a particular group. Cultural Marxism transformed race from something obvious into something no one is supposed to notice. Committing an act of modern racism, then, is to so much as hint that people from around the world may not be interchangeable. Should some unfortunate soul transgress against this commandment, he will be compelled to publicly confess his sin, then to repent, and finally to live out his remaining days in exile, stripped of his livelihood and social status. To focus on race is to dissent from the Church of Cultural Marxism’s Black Mass. Thwarting its goal—the destruction of Western culture and her people—is a central aim of this journal.
Part of the Left’s strategy has been to deny the existence of race (it’s really just a social construct) or to say that it simply does not matter. Well, of course it’s real and of course it matters. It is the first and most distinct aspect of a man’s identity. It is an indispensable part of who he is. Simple mail-order genetics tests can determine which part of the world a person comes from with incredible accuracy. Race and ethnicity are considered every day in the medical field; be it diseases specific to individual tribes, somatic responses to drugs, or organ transplants and blood transfusions. Athletic ability, behavior, and IQ are all determined in large part by race. None of these facts would be shocking in an intellectually honest society. Crushing any discussion of human biodiversity has been a net detriment to all of mankind, especially as it relates to the sciences. Maybe more importantly, it forbids people from saying what they mean and discovering what nature intended for them to become.
Folks calling themselves conservatives in mainstream American politics presumably want to conserve something. What that something actually is remains a mystery as it certainly is not the culture or ethnic stock of the country. Sure, they generally oppose “immigration reform,” but only on the grounds that it will cost tax payers more money to support an increase in welfare recipients. They are still careful to acknowledge that America is “a nation of immigrants” (how does no one see what a gigantic contradiction that is?) and that “diversity is strength.” This is because what passes for the Right in the United States has been fully enveloped by cultural Marxism. It is what today’s Left was 20 years ago. It is purely controlled opposition. Republican politicians are already championing gay “rights.”
A healthy society recognizes that race, culture, and ethnicity are worth preserving—surely a party professing to be “conservative” does at least. It should not matter one whit how much 30 million Mexican immigrants could theoretically contribute to the American economy or if they have a sob story about seeking opportunity. They cannot be Americans because it would irreversibly alter the culture and genetic stock of the country. Political change cannot be realistically expected until Westerners regain an understanding of what makes them who they are. Race plus culture begets an ethnic identity.
It’s necessary to recognize, too, that racial or ethnic purity should not necessarily be a goal. Looking to history, there is not a single instance of a civilization so isolated as to prevent mixture from neighboring populations. It is desirable, however, to protect the general identity of the various ethnic groups. It is a natural human impulse to have a preferential love for one’s own family and tribe. This phenomenon exists in nature as well. Population ecologists have extensively documented altruistic behaviors among social animals regarding members of their own colony or tribal group, yet the behavior usually does not extend to other members of their species. This ensures that close genetic relatives will survive to reproduce and pass down traits unique to a particular group. It is nature’s fiercest built-in dive.
This author visited Charleston, South Carolina over the summer. It is a beautiful and historic city. Because of this, it has attracted a substantial number of transplants from across the country and locals are careful to discern between the natives and outsiders. Their rule is that no one can be considered a native Charlestonian unless their family has lived in the city for four generations. Imagine now taking this practice to the national level, reserving full citizenship privileges for natives of at least four generations of ancestry. This would fully defend the culture and ethnic identity of the group and allow for incidental immigration and interaction with other populations.
The position being articulated here is known as ethnonationalism. It begins with the recognition of and appreciation for all the diverse peoples of the world and acknowledging that those differences are precious. It is the belief that they would be best served if they had a homeland and state of their own in order to control their destiny and ensure their preservation. Ethnonationalism is the expression of love of one’s own family, tribe, and community. Race is, of course, a component of how an ethnic identity is defined and its discussion need to be facilitated.
A new paradigm that traditionalRIGHT spies on the near horizon is that the politics of identity are the future. This means that individuals are going to begin organizing and acting politically (or otherwise) according to how they define their tribe. Identity will be formed on the basis of race or ethnicity for most people as this directly ties to family and community, but it can also be based on ideology, religion, causes, etc. European peoples, and American whites in particular, have not been permitted to organize around their ethnic identities for the better part of a century. traditionalRIGHT’s goal when focusing on race is to begin to prepare Westerners to thrive in a changing world. If the West and her people are to continue to exist, racial discussion can no longer remain off the table.