Victoria: Chapter 20

Book 2: War

On July 27, 2027, the blacks of Newark, New Jersey rose against their oppressors and took over the city.

The rising itself was hardly unusual. For years now, urban blacks had regularly celebrated the coming of summer by rioting. It followed a standard pattern. After about a week of hot weather, the Boyz of the F Street Crew would drop in on their G Street opposite numbers and toss a Molotov cocktail into an abandoned building. Since most buildings in  American cities had been abandoned, this was no big deal. To keep face, the G Street Roaches would return the favor. Then, honor assuaged, the two Crews would band together and visit another neighborhood, where a few more buildings would be set ablaze. By this time, others were getting the message, and the gangs began to move out beyond their usual turf. A general Pax Diaboli prevailed when it was time to riot, and the borders were relaxed so everyone could join in.

The real sport was not the rioting and burning, but the looting. In effect, the whole city had a blue light special going. The merchants were cleaned out, but unless they were Koreans or Jews they usually weren’t burnt out; the gangs wanted them around next year so the street fair could continue. The merchants still made money, thanks to the hundreds of percent markups on the stuff they sold the rest of the year.

Where were the police and the government? The police, like most else, had long since divided along white/black lines, and white cops no longer went into black sections of town, for the good reason that they might be shot if they did. Many black cops and local black politicians were in bed with the gangs, who really ran the place because they controlled the streets. All the politicos wanted was a portion of the take, which they got. In return, they did the “Oppressed Victims’ Boogie” anytime higher authority threatened to mess with the gangs. One hand washed the other.

The real losers in all this were the honest, working blacks, still a majority, who lived in a state of perpetual terror. They hid during the riots, swept up afterwards and otherwise kept their mouths shut. Until that 27th of July.

The rioting started in the usual way. It had been blazing hot in Newark for more than a week, with nighttime temperatures staying in the 90s. On the 25th, a few fires were set. The tomtoms beat through the night, and on the 26th the looting began. But that evening, outside the Mt. Zion A.M.E. church, the script changed.

The congregation had gathered at about 5 PM, more for safety than worship; black rioters usually didn’t fire-bomb black churches. The preacher, one Rev. Ebenezer Smith, delivered an unusual sermon:

For more than a century and a half, black people in this country have been battling their oppressors. But we have forgotten something important. We have been so busy fighting oppression that we have forgotten to ask just who our oppressors are.

Maybe at one time our oppressors were white people. But that is not true any more. I have never seen a slave owner, or a slave dealer, or even a slave. They were all dead long before I was born, before my father and his father were born.

I have never met a member of the Ku Klux Klan. There may still be a few of those somewhere, but I doubt if there are any within a hundred miles of Newark. If I did meet a Klansman in his white sheet, I would laugh.

I have never been oppressed by a white person. But I have been oppressed by other black folks almost every day of my life. So has everyone in this church.

We are oppressed when we fear to walk home from the bus stop, because another black man may rob us. We are oppressed when our schools are wrecked by black hoodlums. We are oppressed when our children are shot by another black child for their jacket or shoes. We are oppressed when our sons are turned into crack addicts or crack dealers by other blacks, or our daughters are raped by other blacks, or taken into prostitution by other blacks.

We Christian black people are oppressed today worse than we have ever been in our history. Our lives are worse than they were in the deep South under segregation. They are probably worse than they were when we were slaves, because then we were at least a valuable piece of property. The black toughs with guns who terrorize this city and every black city in this country do not value us at all. They shoot us down for any reason, or no reason at all.

It is time for us to fight our real oppressors, the drug dealers, the whore-mongers, the gang members. The fact that they are black makes no difference. They are our black oppressors. They are not our brothers. They are worse enemies than whites ever were. It is time for us to battle them, and to take our city back from them.

He then equipped his congregation with baseball bats and led them out into the street.

Singing “Onward Christian Soldiers,” they proceeded to beat the crap out of any gang member they caught. Other honest blacks, seeing what was happening, came out and joined in. Some had guns, others had ropes, kitchen knives or tires and gasoline cans.

When they turned the corner onto Newark’s main street, a bunch of gang members opened fire on them. A few fell, but the rest came on. They mobbed the gang members, hanged a few from the nearest lamppost and “necklaced” the rest, stuffing a gasoline soaked tire around their necks and setting it on fire.

The Internet was the command and control system. Video of burning Boyz soon filled the cell phone screens, and more decent blacks poured into the streets. By midnight, it was full-scale war, blacks against orcs. It turned out there were still a lot more blacks. The gangsters, pimps, whores, drug-dealers, and drug-users ended up lumenaria, in such numbers that the street lights went out, their sensors telling them that it was dawn. It was.

The next day, for the first time in decades, Newark knew peace. The citizens had taken back their city. The corrupt mayor and his cronies fled, and the Rev. Ebenezer Smith was the city’s new “Protector.” He appointed a “Council of Elders” to help him run the place, and ordered armed church ushers and vestrymen to patrol the streets.

Across America, people of every race cheered. When the good Reverend Smith appealed for help restoring his city, it came. Every part of the country sent shovels, bricks, mortar and money. Construction workers, white and black, came with bulldozers, trucks, and cranes. The NRA offered a thousand pistols to help arm the new City Watch, and the Carpenters’ Union built gratis a handsome gallows on the town square – with three traps, no waiting. The Council of Elders voted to make car theft, drug and handgun possession, and prostitution hanging offenses.


It took a while for the politically correct establishment to react. But they did, because they had to. One of their most useful lies was that they represented the “oppressed.” Now, their own slaves had rebelled and taken over the plantation.

On August 3, 2027, as Newark was beginning to pick itself up off its knees, the Establishment tried to kick it in the head. The governor of New Jersey, a Republican woman, with the former mayor of Newark standing beside her, announced that “the rule of law and due legal process must be restored in Newark” (a place where for decades all the law and due process had protected was crime and criminals). To that end, she was ordering the New Jersey National Guard to occupy the city, restore the mayor to office and arrest Rev. Smith, his Council of Elders, and his City Watch. They would be charged with “hate crimes.”

The next day, the lead elements of the New Jersey Guard, with the mayor hunkered down in a Bradley Fighting Vehicle, entered the city. They were met by a vast crowd of Newark’s citizens, carrying Bibles and hymnals, led by their clergymen. They laid down in the street before and behind the convoy to block it, then approached the Guardsmen, not to threaten them but to plead for their help.

The moral level of war triumphed. Faced not with rioters but with crying, begging women and children quoting Scripture to them, the Guard fell apart. The Guardsmen were ordinary citizens themselves, and like most normal people, they thought what had happened in Newark was great. The black Guardsmen took their weapons and went over to their own people, and the whites and Hispanics went home, with the sincere thanks of Newark’s citizens. The mayor was dragged out of his Bradley, marched by Newark’s new soldiers to the town gallows, and hanged.

In Washington, the Establishment sensed that if they lost this one, it was over (they were right about that). So on August 5, President Sam Warner, a “moderate” Republican who had won with 19% of the vote in a 13-way race, announced he was sending the 82nd Airborne to take Newark back for the government. In a move so politically stupid only a Republican could have made it, he waved around a Bible and said, “The United States Government will not allow this book to become the law of the land.”

That was the final straw. All across the country, Christians held rallies for Newark. Bus loads of militiamen, mostly white, headed for New Jersey to help the city defend itself. Military garrisons mutinied, with the 2nd Marine Division at Camp Lejeune moving on Ft. Bragg, the base of the 82nd Airborne. That didn’t come to a fight, because the Christians in the 82nd took over the post and said they would not obey orders. In New York State, the Air National Guard painted Pine Tree insignia on their aircraft and said they would bomb any federal troops approaching Newark.

Here in New England, our friends in Vermont beat us to the punch. On August 8, Governor Ephraim Logan of the Vermont First Party addressed an emergency session of the State Legislature. In Vermont fashion, his words were few but to the point:

Vermont was once an independent republic. We joined the new United States because they represented what most Vermonters believed in: limited government, serving the people, guided by virtue.

The government now in Washington represents none of these things. It seeks to run and regulate every aspect of every person’s life. It lords over the people, far worse than King George ever did, and it regards citizens as nothing but cows to be milked for money. It lives and breathes vice of very kind, and holds virtue in contempt.

The federal government no longer represents the will of the people of Vermont or the United States. I do not know what other Americans will do, but I know what Vermont should do. It is time for us to resume the independence we won and voluntarily surrendered. I ask you for a vote of secession from the United States and the restoration of the sovereign Republic of Vermont.

The Vermont First Party held a large majority of the seats in the legislature, so the outcome was foreordained. It was the moment they had long been waiting for. Most of the legislators from other parties joined in too. On August 9, 2027, Vermont became a republic again.

In Maine, we moved swiftly to follow Vermont. Our Resolution of Secession was passed on August 22, by a referendum, with 87% of the voters saying “Yes.” New Hampshire’s legislature had already voted secession on August 14.

We knew we were all in this together, so when the governors of the three states met in Portsmouth, New Hampshire on October 12, Columbus Day, and recommended we join together as the Northern Confederation, it was accepted by our people. Our flag was the old Pine Tree flag of America’s first revolutionaries, with its motto, “An Appeal to Heaven.”

The Confederation would be a loose one, like the original American Confederation; we had all had enough of strong central governments. We would have a common defense, foreign policy, and currency, and no internal tariffs, but otherwise each state would continue to handle its own affairs. The three governors would make up a Council of State to handle common problems; that would be the only federal government, and the capital would rotate every six months among the states so no federal bureaucracy could grow.

Elsewhere in the old United states, South Carolina seceded on August 24, followed quickly by North Carolina, Georgia, Alabama, Mississippi, Louisiana, Tennessee, Arkansas, and Kentucky. Their representatives met in Montgomery, Alabama in early September and formed a new Confederate States of America. Virginia, dominated politically by the non-Southerners in northern Virginia, held back this time, as did Florida and Texas; the latter two feared the reaction of their large Hispanic populations if they left the Union, and for good reason. As it turned out, the Union wasn’t much help.

The Rocky Mountain states pulled out too, and established a new nation named Libertas. Oregon, Washington and British Columbia had long been calling themselves Cascadia; they had had their own flag since the 1990s. They quickly made it official. A few more states set up independent republics, while the rest waited to see what would happen.

At General Staff Headquarters in Augusta – now the General Staff of the Northern Confederation – we knew what was going to happen; war. We also knew it wasn’t going to be a War Between the States, not this time. That would be part of it, but probably just the beginning. The deep divisions that ran through America’s “multicultural” society in the early 21st century did not follow state boundaries. Yet those divisions would be the most important ones in the war that was to come.

As Chief of the General Staff, I faced two main responsibilities: getting the Northern Confederation’s forces ready for war, and developing contingency plans. To that end, I called a conference of our principal officers, including the Guard leaders from Vermont and New Hampshire, in Augusta on October 30, 2027. tr favicon