The View From Olympus 22: His Majesty’s Birthday

January 27 is the birthday of my liege lord and reporting senior, Kaiser Wilhelm II, so as usual I telephoned him to offer my felicitations. Frequently I find him just returned from some madcap adventure. This year was different.

“Happy birthday, Hoheit. I trust you have been celebrating in good form. A ride in a Zeppelin-Staaken R-7, perhaps?”

“Thank you. Actually, you find me in the Garnisonkirche here in Potsdam. They called me to the Fernsprecher in the rector’s office. As I’m sure you know, in Heaven all churches are Anglican.”

“Well, of course they are. In Heaven everyone’s upper class. What other church could they possibly attend? But may I enquire why you are in church on your birthday?”

“I find myself spending a good deal of time in church now. This year marks the hundredth anniversary of that vast civilizational catastrophe you know as World War I. Our culture, Western culture, in effect put a gun to its head and blew its brains out. Everything since has merely been the twitching of the corpse.”

“If I may ask a somewhat delicate question of Your Majesty, how much responsibility do you, in hindsight, bear for that disaster?”

“Your President Wilson’s closest advisor, Colonel House, spent a great deal of time with me in 1914. As he subsequently wrote to Wilson, in 1914 I neither wanted war nor expected war. I was know derisively in Germany as the “Peace Kaiser” because in one crisis after another I insisted Germany back down to preserve peace. My error in 1914 was not insisting Austria back down, even though she was in the right. Germany was encircled with enemies at that point, and my advisors were terrified that if we did not support Vienna we would lose our last ally. My instinct was to overrule them, but I didn’t. That was my error all too often, before and during the war.”

“If I may say so, Your Majesty was almost always wiser than your advisors.”

“Thank you, but that means I wasn’t stupid, but weak. That may be a fair verdict. I was no Frederick the Great. But remember, he was an absolute monarch, and I was a constitutional monarch. Often, my cabinet simply ignored me.”

“Your Majesty will be pleased to hear that according to a piece in the January 18 Financial Times, the German public no longer accepts the canard, invented by the Versailles Treaty, that Germany caused World War I.”

“Heaven rejoices that the German people are beginning, just beginning, to rediscover the truth about the history of their country. Except for the thirteen short years of the Third Reich, Germany was a normal country. Germans have as much right to be proud of their history, and the history of their military, as any other people. It is shameful the way the Bundeswehr is forbidden virtually the whole history of the German armed forces, except the few short years of the War of National Liberation from Napoleon. This is due in large part to the influence of the Frankfurt School, as you well know.”

“Indeed. Cultural Marxism is even stronger in Germany than in the United States. But let me ask, if I may, about another influence, that of the Fischer Thesis. What is your response to Fischer’s charge that World War I was the inevitable culmination of a German plan to become a world power?”

“The Fischer Thesis is an example of ideological history. Ideology dictated the conclusion, that the Second Reich was merely a forerunner of the Third—utter nonsense—and then Fischer erected a sand castle of evidence to prove it. That sand castle all stood on one event, a single late-night tabagie where I and some of my senior advisors, especially some General Staff officers, got drunk on anxiety, hubris, and perhaps a few other things as well. As you have observed with the U.S. military, a roomful of officers can late at night turn into a room full of twelve-year-old boys. The discussion had no effect whatsoever on policy. It dissolved in the next morning’s light. The Fischer Thesis dissolves with it. Germany had no master plan to conquer the world. It is pure invention, by a German Left that wants to teach Germans to hate Germany.”

“I can happily inform Your Majesty that the German people are beginning to reject the Left’s version of German history. Financial Times reported that only 19% of Germans now believe Germany bore ‘chief responsibility’ for World War I. 58% said each of the Powers was to blame.”

“That 58% is right. My cousin Nicky was yesterday lamenting the role he played in July 1914. Like me, he could have stopped it but didn’t.”

“What does your other cousin, King George of Great Britain, say about it?”

“I don’t know. He’s not here. He was something of a rotter, you know.”

“He and Winston both.”

“Winston’s not here, either. Oh, I think he’ll get here, eventually. But he has to spend some time in the servants’ hall first. In fact, now that you’ve made me think of him, I’ll ring and have him bring me up a pot of good English tea.”

“A suitable beverage for celebrating your birthday in this penitential year. I thank Your Majesty for his time and insight. I always suspected Fischer conjured up his facts. Now we know. Until next year, Hoch Hohenzollern!”

Deutschland hoch in Ehre, dann und jetzt! May the German people ever so regard it. Goodbye!”

The View From Olympus 21: Terrorist Attack

One of the more obvious facts about our country’s situation is that we cannot afford another war. We cannot afford it financially. Another massive explosion of debt (the Iraq war cost three trillion, including veteran’s care, and Afghanistan is on its way to two trillion) could bring about the collapse of American government paper, and with it the dollar. The consequences of that would be far more dire than the actions of any foreign “threats.”

We cannot afford another war militarily either, because our recent record suggests we will probably lose. Unless someone is foolish enough to take us on in Second Generation war, our Second Generation military will suffer another defeat. Like other Second Generation armed services, it cannot beat the Third Generation without overwhelming material superiority. It cannot defeat Fourth Generation opponents even with huge material superiority. Since more and more wars are Fourth Generation, our only rational option is to stay out of them, at least until we either reform our obsolescent services or simply send them home and save some money.

For several years, the most likely new war facing us has been a war with Iran. Such a war might begin as a Second Generation air and sea war, which we would win. But a defeated Iran would be likely to come apart as a state, facing us with yet another region of stateless disorder. Regardless whether or not we intervened on the ground at that point, the forces of 4GW would have another win.

It should therefore not be too great a reach in logic, even for Congress, to grasp the fact that we need to avoid war with Iran. The Obama administration has grasped it, and is currently doing an admirable job of war-avoidance. There is a genuine prospect of not only a nuclear agreement with Iran, but of a whole new strategic relationship, one that would push an Iranian war completely off the table.

Now comes the curious part: a bi-partisan coalition of senators and congressmen is doing everything in its power to sabotage the deal with Iran and put us back on the course to war. A 52-page Senate bill (that’s a short one), the Nuclear Weapon Free Iran Act of 2013, would impose a whole new set of economic sanctions on Iran. Its passage would run a strong risk of killing the negotiations. Iran could only remain at the table if it agreed to swallow a major and public humiliation. The Iranian government may not do that; it may be politically unable to do that even if it wants to.

And oh, by the way, the Senate bill requires the United States to provide military support to Israel if it attacks Iran. Not if Israel is attacked by Iran; we are in another Mideast war if Israel itself is the attacker. And they say Kaiser Wilhelm II gave a “blank check” to Vienna in 1914…

This provision of the Senate bill points to the most important fact about it: it was de facto written in Tel Aviv. It was sponsored by Israel’s Likud government, it serves that foreign government, and it threatens to take the United States to war for the interests of Israel against our own interests.

How could such a thing happen? Because almost all members of Congress live in mortal terror of the Israeli lobby. Every Senator or Representative who has dared to take the lobby on has lost his seat. It pours enormous amounts of money into funding his opposition, and he loses. The Israeli lobby owns Congress like a kid owns a yo-yo, and it plays with it in the same way.

Given the multitude of disasters involvement in another war would probably bring to this country, the Israeli lobby’s push for the Nuclear Weapon Free Iran Act of 2013 is nothing less than a terrorist attack. Its weapons are money and votes, not bombs, but the effects could easily be the same: thousands of Americans dead and billions (or trillions) of money lost. The damage to our economy could be fatal. And in the end, the Fourth Generation would win another victory.

Lose-lose is seldom wise policy. Is there a chance the American people could wake up on this one, the way they did to stop an attack in Syria?

The Rights of Men or the “Rights of Man?”

In the comic book version of history promoted by the left, all Europe groaned under the weight of tyrannical absolute monarchs, who could do whatever they pleased, until the glorious French Revolution recognized the “Rights of Man” (all of which it proceeded to violate). As usual with the Whig interpretation of history, none of it is true.

After the fall of Rome, absolute monarchy was rare in the West until the late 17th and 18th centuries. Kings’ subjects had rights, lots of them, and they were not shy about claiming them. Medieval in origin—the Middle Ages were on the whole a good time, not a bad one—they differed from the “Rights of Man” in fundamental respects. First, they were real, specific, and concrete, not air-fairy promises. I, as a subject, have the right to the products of this field. I have the right to having my grain ground at this mill, at a price not to exceed this much. I have the right not to pay these taxes. I have the right to take certain grievances to the king, in person. I have the right to walk this path (still with us as right-of-way). I have the right, depending on my function in society and thus my class, to serve in the king’s army, or to refuse to serve in his army. If you violate my rights, you will face a dangerous rebellion.

Second, these rights of men (and, differently, women) could neither be established nor withdrawn by law. Rather, they were first established in fact by being exercised, then enshrined in custom, and only finally recognized by law, based on precedent. The rights came first, the law afterward.

This made traditional rights—we know them best as the “rights of Englishmen,” which is what the Americans rebelled to defend in 1776—robust. Because the “Rights of Man” are invented by legislative fiat, they can be easily withdrawn by legislative fiat. Because they depend on the state, they can be withheld by the state. The constitution of the Soviet Union was full of rights, but the same state that created them could and did ignore them. The same thing has occurred in western Europe, where “rights” such as free speech are being withdrawn at the demand of the cultural Marxists. Whatever they deem “hate speech,” which is to say open defiance of cultural Marxism, is now prosecuted.

Before the rise of absolute monarchy in a few places, most prominently France, in the late 17th and early 18th centuries, kings had to respect their subjects’ rights. In Spain, a new king, as part of his coronation, had to visit each province, formally swearing to respect that province’s rights. Even in France, the parliaments (which were courts, not legislative bodies) could and regularly did defy the king and block actions he wished to take right up to the catastrophe of 1789. That disaster, the French Revolution, began because the king could not levy new taxes without the approval of the Estates General, which he had to call into session. That was one of his people’s rights.

Ironically, in the 18th century absolute monarchy was not traditional, it was a violation of tradition and its sweeping away. Those promoting it were the equivalents of today’s progressives, not conservatives, who fought to defend traditional rights. Progressives, then as now, wanted an all-powerful central government that could push through their agenda, the people’s rights be damned. In most of Europe, they were not successful in creating the all-powerful monarchs they wanted. In most German states, the Landstände, which were legislatures like France’s Estates General, retained significant power.

Conservatives reject rights created by the wave of a hand, at the demand of some philosopher or ideology (a recent absurdity is “animal rights,” which cannot exist because animals cannot compel us to respect them). That is not because we are against rights, but because we know our rights can neither be created nor legitimately taken away by the state. Something is our “right” because it has been for a long time. Its origin lies in precedent, not politics. If a government violates it, we have the right to rebel and demand its restoration. In both Europe and America, where culturally Marxist governments are violating real rights on a massive basis, rebellion is growing. People want the rights of men, not the evanescent “Rights of Man.”

Why “Judeo-Christian?”

Some readers have inquired why we often use the term “Judeo-Christian” to describe Western culture, instead of just “Christian.” The reason we do so has nothing to do with modern Israel or present-day Judaism. Rather, like much on traditionalRIGHT, it reflects historical accuracy.

Western culture has often been described as a product of Athens and Jerusalem, Athens standing for reason and logic and Jerusalem for monotheism and a moral code. Athens and Jerusalem have often been in tension with each other, and that tension has been one of the sources of Western culture’s dynamism.

While Jesus Christ’s earthly life centered on Jerusalem, the West’s moral code finds its origins there long before he lived. That moral code, including the Ten Commandments, traces to ancient, Old Testament Judaism. So, of course, does monotheism. Western culture is unimaginable without either, much less without both. Hence we describe it as “Judeo-Christian.” Honesty about the historical record demands we do so.

The New Covenant Christ established changes the basis for salvation from following the law laid down in the Old Testament to faith, i.e., accepting Jesus Christ as the Messiah and our Savior. However, the Old Testament remains important to Christians as a moral guide. Christ came, as He reminds us, not to abolish the law but to fulfill the law. The Ten Commandments remain mandatory for Christians, as do many other broad rules in the Old Testament, such as charitable giving. It is only narrow rules, such as those pertaining to ritual purity or forbidden foods, that fall away. While the New Covenant supersedes the Old Covenant, it also incorporates important elements of the Old, enough so that our culture remains Judeo-Christian. Again, that is the clear historical record.

Understanding Western culture as Judeo-Christian is especially important for conservatives because it is perhaps the central reason conservatism rejects fascism (and fascism’s sub-set, National Socialism). At its root, fascism was an attempt to abolish the whole Judeo-Christian heritage of Western culture and return to the value system of the ancient world, where power was the highest good. Athens might have been too soft for fascism; Rome and Sparta were more its inspirations. What astonished the ancient world about Christianity was not that its Savior died and rose from the dead; that was claimed by many mystery cults. What was astonishing, indeed incomprehensible to the ancients, was that Jesus Christ said he came to serve, not to be served. That stood the entire ancient world’s hierarchy of values on its head.

Historical accuracy and intellectual honesty—both enemies of cant—are among traditionalRIGHT’s most important values. Appropriately to this topic, they spring from both Jerusalem and Athens. They are Western, and we uphold them for the same reasons we uphold the rest of the West’s heritage: because they are true, because they are good, and because they are ours. May they always remain so, all ideologies to the contrary.

The View From Olympus 20: Scratch Another State

Several years ago, one of the “causes” favored by the Washington establishment and its globalist partners in the European Union was breaking up the state of Sudan. They prevailed, and through the spending of billions of taxpayers’ dollars and Euros, the facade of a new state was brought forth and named South Sudan. Over the past several weeks, that pseudo-state has dissolved in Fourth Generation war, of the sub-category “war between ethnic groups.”

Quelle surprise! The only real surprise is that the globalist elites are still surprised when their handiwork destroys yet another state. Or at least they pretend to be, pretense being a necessary quality in those who would be members of the establishment. Everyone not playing a game of “let’s pretend” figured out long ago that in an age of Fourth Generation war, when a state is fractured its remnants continue to fracture. The end result is not “democracy” and “human rights” as defined by Jacobins but bottomless chaos and statelessness’s usual outriders, war, plague, famine, and death. None of which counts for anything to the establishment, which justifies itself by its stated intentions, not its usual results.

Meanwhile, back in the Sudan, which is again merely a geographic expression, two ethnic groups, the Nuer and the Dinka, are doing what they have always done, namely killing each other. Why? Because he’s a Dinka and I’m a Nuer, or vice versa. That is war at its most elemental, reaching far back into pre-history. As ground for killing, it is quite enough. With spears and bows replaced by AKs and technicals, the body count is far higher than it used to be. Grafting the products of modernity onto traditional societies usually makes a mess.

Why did the establishment crusade to break up the state of Sudan? Because it was a corrupt, inefficient tyranny. Of course it was: it’s in Africa. There as in much of the world, the options are tyranny or anarchy. The fortunate get an honest and efficient tyranny, but those are few, and none are African. The billions of dollars spent to prop up the Potemkin state of South Sudan mostly went to Swiss bank accounts. Again, that’s Africa. They did not create a state. A piece in the January 1 New York Times reported that, as is the case in all pseudo-states,

Instead of governing through strong institutions, many power brokers and generals in this nation still essentially command their own forces, their loyalties to the government often determined by their cut of the national oil revenues.

“It is an extortion racket with bargaining ongoing on a regular basis, with either violence or the threat of violence” as a form of negotiation, said Alex de Waal, executive director of the World Peace Foundation at the Fletcher School at Tufts University.

That describes virtually all the pseudo-states the globalist elites have created by their wars against real states: Libya, Iraq, Kosovo, Afghanistan (which under the Taliban became as real a state as Afghanistan can). The chain of serial failure will continue (they really, really want to do Syria but fear the cries of “ a lá lanterne ” from their voters if they do), because the Globalists are Jacobin ideologues and all ideologies demand shutting out reality. Anyone “in” who dissents from Jacobinism is immediately “out.” After all, what’s more important, additional thousands of little brown people dead or your career?

Realism knows that when Fourth Generation war raises its head in a typical corrupt third world tyrany, the best possible outcome is that the tyranny effectively represses it. That is what appears to be happening in Egypt (you can hear the globalists clucking). If both we and the Syrian people are lucky, it may happen in Syria, as badly off as the state there now is. If the public makes it clear to both the American and Europan Establishments that they want to stay out, the state, and with it some measure of order, may still have a chance, even in Africa. Sadly, for the Sudan, it’s already too late.

Victoria: Preface

The triumph of the Recovery was marked most clearly by the burning of the Episcopal bishop of Maine.

She was not a particularly bad bishop. She was in fact typical of Episcopal bishops of the first quarter of the 21st century: agnostic, compulsively political and radical, and given to placing a small idol of Isis on the altar when she said the Communion service. By 2055, when she was tried for heresy, convicted, and burned, she had outlived her era. By that time only a handful of Episcopalians still recognized female clergy, it would have been easy enough to let the old fool rant out her final years in obscurity.

The fact that the easy road was not taken, that Episcopalians turned to their difficult duty of trying and convicting, and the state upheld its unpleasant responsibility of setting torch to faggots, was what marked this as an act of Recovery. I well remember the crowd that gathered for the execution, solemn but not sad, relieved rather that at last, after so many years of humiliation, of having to swallow every absurdity and pretend we liked it, the majority had taken back the culture. No more apologies for the truth. No more “Yes, buts” on upholding standards. Civilization had recovered its nerve. The flames that soared above the lawn before the Maine State House were, as the bishopess herself might have said, liberating.

She could have saved herself, of course, right up until the torch was applied. All she had to do was announce she wasn’t a bishop, or a priest, since Christian tradition forbids a woman to be either. Or she could have confessed she wasn’t a Christian, in which case she could be bishopess, priestess, popess, whatever, in the service of her chosen demons. That would have just gotten her tossed over the border.

But the Prince of This World whom she served gives his devotees neither an easy nor a dignified exit. She bawled, she babbled, she shrieked in Hellish tongues, she pissed and pooped herself. The pyre was lit at 12:01 PM on a cool, cloudless August 18th, St. Helen’s day. The flames climbed fast; after all, they’d been waiting for her for a long time.

When it was over, none of us felt good about it. But we’d long since learned feelings were a poor guide. We’d done the right thing.

***

Was the dissolution of the United States inevitable?

Probably, once all the “diversity” and “multiculturalism” crap got started. Right up to the end the coins carried the motto, E Pluribus Unum, just as the last dreadnought of the Imperial and Royal Austro-Hungarian Navy was the Viribus Unitis. But the reality for both was Ex Uno, Plura.

It’s odd how clearly the American century is marked: 1865 to 1965. As the 20th century historian Shelby Foote noted, the first Civil War made us one nation. In 1860, we wrote, “the United States are.” By the end of the war, the verb was singular: “the United States is.” After 1965 and another war we disunited—deconstructed—with equal speed into blacks, whites, Hispanics, womyn, gays, victims, oppressors, left-handed albinos with congenital halitosis, you name it. The homosexuals said silence = death. Nature replied diversity = war.

In four decades we covered the distance that had taken Rome three centuries. As late as the mid-1960s—God, it’s hard to believe—America was still the greatest nation on earth, the most productive, the freest, the top superpower, a place of safe homes, dutiful children in good schools, strong families, a hot lunch for orphans. By the 1990s the place had the stench of a third-world country. The cities were ravaged by punks, beggars, and bums; as in third century Rome, law applied only to the law-abiding. Schools had become daytime holding pens for illiterate young savages. First television, then the Internet brought the decadence of Weimar Berlin into every home.

***

In this Year of Our Lord 2068—and my 80th year on this planet—we citizens of Victoria have the blessed good fortune to live once again in an age of accomplishment and decency. With the exception of New Spain, most of the nations that cover the territory of the former United States are starting to get things working again. The revival of traditional, Western, Christian culture we began is spreading outward from our rocky New England soil, displacing savagery with civilization for a second time.

I am writing this down so you never forget, not you, nor your children, nor their children. You did not go through the wars, though you have lived with their consequences. Your children will have grown up in a well-ordered, prosperous country, and that can be dangerously comforting. Here, they will read what happens when a people forgets who they are.

This is my story, the story of the life of one man, John Ira Rumford of Hartland, Maine, soldier and farmer. I came into this world near enough the beginning of the end for the old U.S. of A., on June 28, 1988. I expect to leave it shortly, without regrets.

It’s also the story of the end of a once-great nation, by someone who saw most of what happened, and why.

Read it and weep.

The View From Olympus 19: All I Want for Christmas Is…

(Note: I have prevailed upon my esteemed friend and long-time mentor Mr. Ebenezer Scrooge to write this guest column. I am happy to be able to report that he is entirely recovered from the fit of madness that so evidently over took him toward the end of Mr. Dickens’ book, and is once again the man of sense he always was. His advice is not to be lightly regarded. – William S. Lind)

 

It is not my habit to desire anything, other than money. As some of your New England people, more sensible than the common lot of you colonials, like to say, “It sure is funny, the things a lot of damn fools would rather have, than money.”

There is nonetheless one thing I will undoubtedly “want” for Christmas, as your feeble Democracy wants it, that would fill my coffers and yours. That is, on the part of your government, a recourse to reality. Or, as your time, ignorant of the English language, would say it, “realism.”

Even to one as jaded as I, it is astonishing the degree to which your “people’s representatives” (representatives rather of banks, their one redeeming feature) have entered into a realm of Fantasy, little short of madness. They conceive themselves dictators to the world, ordering life in Africa, in Asia, among the benighted worshipers of Mahomet and in the domains of the Tsar of Russia. Your coffee-house gazettes report this very week that an Assistant Secretary of State, Victoria Nuland – if women now have the direction of your foreign office, it is no wonder the inhabitants of Bedlam have loosed their chains – was giving sandwiches to rioters in the city of Kiev, encouraging them to overthrow their lawful government! Is there no impudence these busybodies will not indulge? We shall hear shortly, no doubt, that they are ordering the planets to cease revolving in their courses, and the men on the moon to do handsprings.

It is cant, and humbug, all of it. Let America mind her own affairs, which I understand are not in the very best order. She, and I, might profit handsomely from it.

A recourse to reality would profit the world as well in the realm of military matters. There, too, your country has overspread the globe, quartering soldiers on virtually every other nation, where they are as welcome as quartered soldiers ever are. Tasked with fighting the natives your foreign office meddlers would command, they have lately found fortune not to attend their cause. Equipt though they are with fantastical weapons, flying machines, bastions that move themselves across the land, muskets that fire a multitude of shots on a single pull, they have nonetheless been bested by ragged followers of the Prophet, who in my time would have been swept away as chaff in tempest. Yet from their ignominious withdrawals your Soldiers and Marines learn nothing, telling themselves rather that they are the greatest military in all of history, greater than King Frederick’s regiments, greater even than the legions of Caesar! Bah! Humbug, high humbug! Pride, and the Fall cometh, or rather hath come, but been overlooked.

Overlooked most of all by your regiments’ paymasters, who pour unfathomable sums, hundreds of thousands of millions of dollars, into the coffers of persons who promise, but do not deliver. (My word, you will recall, was ever good upon Change; so affirms Mr. Dickens.) Were your dollars worth aught but the value of their paper, Heaven itself would be astonished at the profligacy of your Congress!

There, more even than in your Foreign Policy and your Defence, is a recourse to reality essential, lest profit become a mere memory, and loss and misery overwhelm all. Your money is supported only by the power of the presses, presses running hot night and day printing ever more banknotes. Do your authorities imagine such policy has never been seen before? Or that its consequence was universal wealth, as money replaced tallow for illumination, because it was yet cheaper to burn? Gold, Sir, and Silver, are money, and nought else!

More, and worse, through this Alchemy of paper into money, your oeconomy, as you call it, is now made up to the extent of no less than one-third of “financials,” which are mere numbers in ledger-books, representing no goods! Do your authorities conceive such fraud can continue forever, that no-one will enquire what these sums represent, and demand their goods? And what happens when they do? The South Sea Bubble will appear modest in comparison, as will the Depression which followed upon its Bursting.

I could add, at extended length, upon your Debt, which already vast, grows yet apace. Only a fool, Sir, indulges in debt, and pays interest! Interest is what a wise man, or a wise nation, collects, just as a wise nation’s policies follow upon its interest, and not Fancies. There were times for me, as careful and prudent a man as you will find, when an investment proved unhappy, and I suffered bitter loss – Oh! how bitter, as my bony hands found fewer coins in my coffer, to fondle and to love. But I paid on time, Sir, on my word, wear a barrel though I must. And compared, Sir, to debtors, I was a happy man.

I have no doubt this and all advice toward prudence, and caution, and oeconomy in all measures, and demanding,on the part of those who pay public monies, performance and goods, will be discarded, as naught but the saying of Old Scrooge, I am told that “realism” is that sole matter that is not for sale in your Capital of Washington City, and that may be, though to be sure all else is. What more is to expect, from “Democracy,” whose motto is Vox Plebi, Vox Dei, and whose product is Confusion? But ye have been warned. It is Nature’s invariable principle, that a recourse to reality will be made, volens nolens. On the Christmas when that Ghost comes to visit, it shall not depart.

The View From Olympus 18: Save the A-10!

Since air warfare began in World War I, several constants have emerged. One is that most aircraft are shot down by other aircraft they never saw. Another is that air cooperation with ground forces can have a decisive result while strategic bombing does not.

The US Air Force (and many other air forces) has done an exemplary job of ignoring both of these constants, the first by designing fighter aircraft with poor visibility rearward and the second by emphasizing strategic bombing while neglecting ground support. In recent years, it has accomplished the latter simply by not buying any aircraft that can effectively do ground support missions. No “fast mover” can; the mission cannot be performed at high speeds or from high altitudes. “Fast movers” are much too vulnerable to ground fire to fly low and slow as the mission—especially identifying ground targets as friendly or enemy—requires.

There is one big exception to this picture: the A-10. The A-10 is the world’s best ground attack aircraft, because it was designed from the beginning for this mission and no other. More, it was designed using a wholly different approach from that used for other combat aircraft. The main man behind the A-10 was Pierre Sprey, whom I know well. Pierre was John Boyd’s colleague and closest collaborator through much of John’s life. He designed the A-10 based on combat history. He interviewed many successful ground support pilots, including Hans Ulrich Rudel, the famous Stuka pilot who specialized in busting Russian tanks. The design of the A-10 reflects the aircraft characteristics these men said were most important to performing the ground attack mission. Subtle points were often highly important. I remember Pierre telling me Rudel’s reply when Pierre asked him how he survived when so many other Stuka pilots did not. Rudel said that in making an attack on a tank (with cannon, not bombs), he only flew straight and level for a second and a half. Other pilots usually took a second longer. That second made the difference between life and death.

How does the US Air Force usually design aircraft? Combat history plays no role at all. It and its captive “private” aircraft companies simply throw technology at the barn wall, going with however much sticks. The result is aircraft like the F-111 and its worthy successor, the F-35: hugely expensive turkeys that can perform no mission optimally and cannot do ground support at all.

The A-10 was forced down the Air Force’s throat by the Office of the Secretary of Defense, and the Air Force has always hated it. It has tried to dump the A-10 repeatedly, only to have it come back because we have gotten into a ground war and it was the aircraft the guys on the ground loved.

Now, the Air Force is again trying to get rid of the A-10, from the Air National Guard as well as the active-duty Air Force (if the Marine Corps were smart, it would pick them up from the Air Force as fast as the latter gets rid of them). Because the war in Afghanistan is winding down, it looks as if this attempt may succeed.

It shouldn’t. If we care at all about the soldier or Marine on the ground, we need to save the A-10. The idea that the F-16 or F-35 can substitute for it is a joke.

Fortunately, there is an effort underway in Congress to keep the A-10s. That seems to be the only hope, although I find it difficult to understand why a Secretary of Defense who served on the ground in Vietnam would let the Air Force get away with screwing his successors. If Secretary Hagel does not intervene, then all we can do is hope Congress sees the game that is being played and does its duty.

At some point, the A-10 will wear out and need replacing. When that day comes, Pierre Sprey has given a lot of thought to what its successor should be like. It should keep the A-10’s combat-derived characteristics—slow speed, powerful gun armament, good armor protection for the pilot, heavy redundancy—but have better maneuverability and smaller size. Unless OSD once again puts Pierre in charge of the program, the Air Force will design a “successor” that has none of the characteristics a ground support aircraft requires. The Air Force does not want an aircraft that can do a mission it despises.

http://www.youtube.com/watch?v=vaOSwYF9hIo

Why Focus On Race?

The topic of race is en vogue in New Right and neoreactionary circles. It may even seem as though it is central to these circles, but more likely, thanks to the Internet, writers are making up for decades of lost time, having been smeared and shamed since the 1960s whenever the subject was broached. It is important, however, to understand why race needs to be examined and why it is important to the Right.

So why focus so much attention on race? The first and easiest answer is “Because the Left brought it up.” Cultural Marxism/political correctness/totalitarian humanism is the state religion in the West and its ultimate sin is “racism,” or anything perceived to be as such. What once began as perhaps an honest effort to move toward equal treatment under the law for minorities and whites alike in America morphed rapidly into an iron-fisted equaling of condition and status and spread to include every underclass, victim, and oppressed-loser-niche group one can think of (For a good laugh, the reader should Google “cis-privilege” and “fat shaming”). Genuine racism, of course, is to believe that individuals cannot deviate from their corresponding group norms or to harbor baseless hatred for a particular group. Cultural Marxism transformed race from something obvious into something no one is supposed to notice. Committing an act of modern racism, then, is to so much as hint that people from around the world may not be interchangeable. Should some unfortunate soul transgress against this commandment, he will be compelled to publicly confess his sin, then to repent, and finally to live out his remaining days in exile, stripped of his livelihood and social status. To focus on race is to dissent from the Church of Cultural Marxism’s Black Mass. Thwarting its goal—the destruction of Western culture and her people—is a central aim of this journal.

Part of the Left’s strategy has been to deny the existence of race (it’s really just a social construct) or to say that it simply does not matter. Well, of course it’s real and of course it matters. It is the first and most distinct aspect of a man’s identity. It is an indispensable part of who he is. Simple mail-order genetics tests can determine which part of the world a person comes from with incredible accuracy. Race and ethnicity are considered every day in the medical field; be it diseases specific to individual tribes, somatic responses to drugs, or organ transplants and blood transfusions. Athletic ability, behavior, and IQ are all determined in large part by race. None of these facts would be shocking in an intellectually honest society. Crushing any discussion of human biodiversity has been a net detriment to all of mankind, especially as it relates to the sciences. Maybe more importantly, it forbids people from saying what they mean and discovering what nature intended for them to become.

Folks calling themselves conservatives in mainstream American politics presumably want to conserve something. What that something actually is remains a mystery as it certainly is not the culture or ethnic stock of the country. Sure, they generally oppose “immigration reform,” but only on the grounds that it will cost tax payers more money to support an increase in welfare recipients. They are still careful to acknowledge that America is “a nation of immigrants” (how does no one see what a gigantic contradiction that is?) and that “diversity is strength.” This is because what passes for the Right in the United States has been fully enveloped by cultural Marxism. It is what today’s Left was 20 years ago. It is purely controlled opposition. Republican politicians are already championing gay “rights.”

A healthy society recognizes that race, culture, and ethnicity are worth preserving—surely a party professing to be “conservative” does at least. It should not matter one whit how much 30 million Mexican immigrants could theoretically contribute to the American economy or if they have a sob story about seeking opportunity. They cannot be Americans because it would irreversibly alter the culture and genetic stock of the country. Political change cannot be realistically expected until Westerners regain an understanding of what makes them who they are. Race plus culture begets an ethnic identity.

It’s necessary to recognize, too, that racial or ethnic purity should not necessarily be a goal. Looking to history, there is not a single instance of a civilization so isolated as to prevent mixture from neighboring populations. It is desirable, however, to protect the general identity of the various ethnic groups. It is a natural human impulse to have a preferential love for one’s own family and tribe. This phenomenon exists in nature as well. Population ecologists have extensively documented altruistic behaviors among social animals regarding members of their own colony or tribal group, yet the behavior usually does not extend to other members of their species. This ensures that close genetic relatives will survive to reproduce and pass down traits unique to a particular group. It is nature’s fiercest built-in dive.

This author visited Charleston, South Carolina over the summer. It is a beautiful and historic city. Because of this, it has attracted a substantial number of transplants from across the country and locals are careful to discern between the natives and outsiders. Their rule is that no one can be considered a native Charlestonian unless their family has lived in the city for four generations. Imagine now taking this practice to the national level, reserving full citizenship privileges for natives of at least four generations of ancestry. This would fully defend the culture and ethnic identity of the group and allow for incidental immigration and interaction with other populations.

The position being articulated here is known as ethnonationalism. It begins with the recognition of and appreciation for all the diverse peoples of the world and acknowledging that those differences are precious. It is the belief that they would be best served if they had a homeland and state of their own in order to control their destiny and ensure their preservation. Ethnonationalism is the expression of love of one’s own family, tribe, and community. Race is, of course, a component of how an ethnic identity is defined and its discussion need to be facilitated.

A new paradigm that traditionalRIGHT spies on the near horizon is that the politics of identity are the future. This means that individuals are going to begin organizing and acting politically (or otherwise) according to how they define their tribe. Identity will be formed on the basis of race or ethnicity for most people as this directly ties to family and community, but it can also be based on ideology, religion, causes, etc. European peoples, and American whites in particular, have not been permitted to organize around their ethnic identities for the better part of a century. traditionalRIGHT’s goal when focusing on race is to begin to prepare Westerners to thrive in a changing world. If the West and her people are to continue to exist, racial discussion can no longer remain off the table.

What’s Wrong With “Tolerance?”

One of the Left’s most frequent demands is for “tolerance.” It is a popular demand, because most people, myself included, think tolerance broadly a public good. Like anything, it can be carried to excess. One ought not, for example, tolerate boom boxes blasting barbaric music in public places. After all, we don’t force them to listen to Haydn.

Conservatives like tolerance because it helps create a climate of public order and harmony. In intolerant societies, such as Europe during the Reformation, people are quickly at each other’s throats. Conservatives do not like that, especially when it leads to murder, war, arson, destruction of historic art works and the like. During a tour of the Swedish military archives, I was handed a muster list dated 1642. The archivist said, “Turn it over.” On the other side was an illuminated medieval manuscript. The archivist commented, “Most such manuscripts ended up being used for cannon wads. It was the Reformation.”

Regrettably, with “tolerance” as with so many words, the culturally Marxist Left (now almost all of it) is playing tricks. The first, which I noted in an earlier column, is deliberately confusing tolerance with approval. This is most common with reference to “gay liberation.” The Left demands gays be tolerated, which, as with many differences, is the best solution (the old Victorian rule, “Don’t frighten the horses,” facilitates tolerance on both sides). But though they use the word “tolerance,” what they actually demand is approval, which is a very different thing. No Christian can approve sin of any kind; doing so is yet a greater sin, being a sin of the spirit not just the flesh.

So different are tolerance and approval that they are functional opposites. I only need to tolerate things I disapprove. Approval trumps toleration, as a higher degree of positive response (tolerance can be mildly positive or quite negative, in terms of the judgment it subordinates). In turn, to tolerate something I approve makes no sense, because I have no need to do so. I tolerate eating broccoli, but I have no need to tolerate eating an eclair, since I do so with enthusiasm.

By saying “tolerance” when they mean “approval,” the Left plays a game of bait and switch. The goal is to brand anyone who disapproves of sin—almost any sin, it seems—a “bigot.” Perhaps we should respond by remembering the medieval reference to “saints, martyrs, and bigots,” a bigot being someone who cleaves to the truth regardless of how hard he is pressed to abandon it. In the cultural Marxists’ usage, “bigot” is re-acquiring its old meaning.

Cultural Marxism plays a second trick with the world “tolerance,” one that reaches into almost everything it does or advocates. When cultural Marxists demand “tolerance,” what they really mean, in coded speech understood by other cultural Marxists, is “liberating tolerance.” Herbert Marcuse, a member of the Frankfurt School and perhaps the cultural Marxists leading voice in the 1960s, wrote a famous essay with that title. In it, he defined “liberating tolerance” as tolerance for all ideas and movements emanating from the Left, and intolerance for all ideas and movements coming from the right. In other words, when cultural Marxists demand “tolerance,” they are really calling for intolerance toward conservatives and their beliefs.

We see this most clearly on college campuses, where cultural Marxism is most powerful. Students who, for example, show disapproval of homosexuality, or question whether all races or ethnic groups are identical and interchangeable, are often hauled up before some kangaroo court and threatened with discipline, either reading a forced “apology” to whatever politically correct “victim” group they have “offended”–shades of North Korea—or being expelled. In contrast, no one who advocates from a leftist basis, no matter how extreme—as, for example, justifying killing cops—is ever so threatened. That is Marcuse’s “liberating tolerance” at work.

The intellectual dishonesty here is blatant. That cultural Marxists use a common word with a broadly understood meaning, but give it their own coded meaning, which is directly opposite what is commonly understood. It is straight from Orwell: war is peace, hate is love, intolerance of conservatives is tolerance. What cultural Marxists now do on campuses, they hope to do nationwide. Any expression of conservative ideas will be punishable, and the policy will be called “tolerance.” Words themselves can lie.

Conservatives should expose cultural Marxism’s lies embedded in words, and explain its tricks to the wider world. We should also reaffirm the benefits of true tolerance, tolerance as practiced in two of my favorite traditional societies, old England and Prussia. Both were famous for their broad toleration of eccentrics, and both benefited from it. At one point in the 1880s, General Helmuth von Moltke, chief of the Prussian General Staff, ordered the organization to go out and recruit the oddballs and the eccentrics, on the grounds that they usually have the best ideas. That is still true, especially of us eccentrics on the traditional right.